The terrorizing naïveté of the modernist gesture can be almost point by point opposed to the historicist consciousness of our
own moment.
According to the modernist logic, it is pointless to think that the
historical present, the historicity, of a phenomenon could be explained from the perspective of
its “surroundings”--i.e. by contextualizing, historicizing the phenomenon--since it is only the cut, which separates a phenomenon from its context, that
discloses the context in the first place. It is not the ground that shapes the
figure, but the figure of the historical present that, on the contrary, gives
shape to, or makes an outline of, the contextual ground from which it is
divided by its own tracing.
If one is to grasp a phenomenon in
its historical present, one must therefore start from the discontinuity of this
present itself and only then proceed to the context or the situation.
Not the
other way around, which describes the method of a historicist approach: beginning
with the historical situation as the contextual ground, which is supposed to disclose something essential about the historical present (the historicity) of this or
that figure. For a historicist, the essence of the present never arrives: time is essentially the past, it is the
ground: not as something in becoming, but rather as that dead weight which is meant to exhaust and consume the present of a figure through the supposition of its indistinction.
While in the case of a modernist time is the figure of the
present, which outlines--presupposes by positing--the ground of the past, against which it stands.
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